Church hosted a 9:38 lunch on Sunday with Pete Gaskell, who works for Gloddaeth Holidays. Pete looked at how Paul describes his ministry in 1 Corinthians.

Christian workers are servants (3.5-9)
Paul couldn’t be clearer to the Corinthians: it doesn’t matter who does the ministry, whether Paul or Apollos, for they are both servants (5). It’s so easy to fix our eyes on the minister, the famed teacher, the top cat in the big evangelical ministry. But actually they’re all servants. Servants. That is how we are to think of ourselves (cf. 4.1). Crops are for one thing: growth, so we’re to put our eyes on the only one who gives growth, and to remember our place in gospel ministry.

Christian workers are builders (3.10-15)
We’re called to build on Jesus Christ in gospel ministry – he is the only foundation (11). And Paul says we’re to build well, for how we build will be shown to be what it is on the last day (12-13). What is the quality of our work, what’s the state of our efforts, what’s the reality to the gospel ministy we’re doing? Am I doing a ministry of gold, am I cutting corners, am I struggling hard to understand the Bible; being vigorous as I submit my life to it? Shoddy work will one day be shown to be what it is, and the warning is real: ‘if anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire‘ (15), whilst if anyone who has work built on the foundation that survives testing by fire ‘he will recieve a reward‘.

Christian workers are fools (4.8-13)
These are striking words – words that cut deep as we examine our own lives and attitudes to ourselves. Paul says that he is like the man sentenced to death at the end of the amphitheatre procession… gospel ministy requires you to be a fool, ‘a spectacle to the world…’ (9). Becoming the ‘scum of the earth, the refuse of all things’ (13). Hated, despised, mocked, not taken seriously. It has to be part of my thinking – I’m a fool. There is no room for pride, for puffed-up reputation. I remember in SA, a friend told me that in some communities the sign of being a pastor was driving a Mercedes. That’s not gospel-ministry according to Paul: ‘we are fools for Christ’s sake…’.

I must have this view of myself… God’s word is so sharp and active… change your thinking now!
Paul may have been going place to place, as apostle to the Gentiles, but like him I too am called to be a servant, a good workman, a fool, here and now.
A servant of Christ, a builder on Christ, a fool for Christ. Am I that?
To extract every ounce of pride and to remember I am serving the Lord Jesus. To see my actions in light of the last day, doing a ministry of gold on the foundation of Christ. To consider myself as a fool, ready to be seen as nothing in the eyes of the world. To not be concerned with how I’m being compared with others, but instead to fix my eyes on Him who grows His crop. Change me!

Paul: didn’t decieve, didn’t use his title as ‘apostle’ to powertrip, didn’t use flattering speech to win people over, didn’t get phased by suffering, didn’t try and please men.

Paul: spoke with boldness the gospel message that he’d been entrusted with, wanting to please only God.

It was really cool to spend nearly two hours today looking at the gospel, the Bible, and evangelistic preaching, and to find that all three are totally inter-linked (as one might imagine if one thought about it!).

The Good News of God, the gospel, is that the time has come – the kingdom is near – because the King is here to rule, and salvation is possible in his kingdom through forgiveness of sins. It seems the gospel, the good news about the King, cannot be taught unless the rule of Jesus is taught.

And, as we announce the King, we look for repentance and faith: people are to change their minds about who’s in charge for they recognise Jesus is King, and trust his promise to forgive them, thus abandoning any idea of self-righteousness.

So in evangelistic preaching, we aim to present Jesus as Lord and also as Saviour. Of course both have to be told, for if he is Lord without Saviour then we have on our hands a religion of works, and if we omit his Lordship then we have a state of being where we can do whatever we like (anti-nomianism?) – though of course if there is no Lord, then really we needn’t be saved anyway.

Similarly we can’t substitute repentance or faith – if there is no faith then there is no real trusting God for mercy, so actually repentance will not have been understood. Likewise, an understanding of forgiveness will include being ushered graciously into the kingdom, of which of course there is a King and kingdom life.

Paul firmly believes in the gospel, not a gospel, and that is the apostolic gospel. Is it a big issue? Well, in Galatians 1.6,7 Paul says he wishes that those who twist the gospel of Christ be accursed. Yet when we unleash the true gospel, it is the power of God to save – in it the righteousness of God is revealed, the true character of God.