We recently preached through Genesis 1-11 at Grace Church Barrow – over nine consecutive weeks. One of our convictions as a church is to be shaped by God’s word – and I think key to that is expositional preaching. To use David Helm’s definition, that is “empowered preaching that rightfully submits the shape and emphasis of the sermon to the shape and emphasis of a biblical text.” We don’t use the Bible to simply argue for our own hobby-horses or as proof-texts for our agendas, but we work hard to listen to and communicate and apply the meaning of each part of Scripture, convinced that the Spirit of God has given us each book of the Bible for a reason.

For me as a preacher of God’s word, it was a really formative experience. Obviously here’s hoping it was also spiritually fruitful for those listening and engaging with God’s word, but, as part of my own formation, I tried to jot down a few personal reflections that I wanted to hold on to. I hope they may be of some interest to others considering preaching this portion of God’s word:

1. Genesis 1-3 are fundamental for a reason.

   In a nine-week series on Genesis 1-11, we took four weeks over chapters 1-3. I think part of the lesson with them is don’t try to be too clever. Don’t miss the wood for the trees. State the obvious, even if you’re working hard to find new ways to ‘pack the punch’. The Bible alludes to and quotes Genesis 1-3 all over the place for a reason. As preachers we’ll probably be overly-sensitive to feeling too familiar with these passages, but we shouldn’t assume that familiarity is necessarily shared. In other words, give these opening chapters their rightful place.

2. Trace the Seed, Cheer for the Seed, Long for the Seed.

   I think I may have got this from Bruce Waltke’s brilliant commentary. The promise of an offspring of woman (3:16) who will crush the serpent has to be a big deal for Genesis’ overall story. It means that with every turn of the page and every new baby born in that line, there’s huge anticipation. Will this be the one? And it’s been amazing to show how this thread of promise runs all the way to Jesus, the God-given serpent-crusher. The author wants that sense of expectation and longing, so we need to feel that and follow that tension through Genesis as we preach it.

3. Don’t rush over the Genealogies.

   Especially in chapter 5 and chapter 10, it can be tempting to hot-foot through the lists of names and generations in order to get to seemingly ‘meatier’ parts of the narrative that we think might ‘preach’ better. But these are a key part of the narrative. Showing that even these parts of Scripture have a Spirit-given purpose – and that actually they help to make the author’s overall argument – is crucial for the preacher’s task. The humbling reality of our mortality cries out to the reader throughout chapter 5, with Enoch’s ‘exception to the rule’ a glimpse of something more. Likewise, the repetition of division in chapter 10 shines a light on the devastating events of chapter 11.

4. Enjoy the unfamiliar as well as underlining the essentials.

   For me as a preacher, Genesis 4-5 and 9-11 were unfamiliar ground, especially in contrast to 1-3 and the account of Noah in 6-9. Preaching these sections was therefore particularly invigorating for me – and hopefully that ‘freshness’ rubs off on others too (so long as it’s not so fresh that it’s just non-sensical, right). Seeing the contrast between Eve’s two ‘birth announcements’ at the book-ends of chapter 4 was personally fascinating for grasping the impact of that chapter. Similarly, reflecting on the contrast between humanity ‘building a name for themselves’ at Babel (and the way this summarises so much of Genesis 3-11) and then God graciously making Abraham’s name great in 12:1-3 was striking to see.

5. Flag up the obvious questions but don’t patronise the author.

   You can’t walk through Genesis 1-11 without bumping into events that make you raise an eyebrow or two. A talking snake; people living for six hundred years; Cain having kids – but with who? So it would be odd not to acknowledge these, and it’s helpful to explore some potential explanations, as was said in this helpful training video. And yet I think we can sometimes forget these incidents would have sounded strange to Genesis’ first readers too (presumably first generation Israel being led by Moses to the promised land). Therefore, given that the narrator of Genesis doesn’t seem to bat an eyelid as he recounts them, it’s important not to assume with chronological arrogance that they must be more problematic to us than the first readers.

6. Harness the power of a long-running visual aid.

   I guess this could work for all sorts of books of the Bible and teaching series, but finding a ‘sticky’ visual aid or illustration that relates to the key purposes of the passages can really help tie different sermons together. I think there was more work to do here, but even the title of a series can help do this. We called our series ‘Firm Foundations’, trying to articulate the sense that these chapters lay a solid framework, a trust-worthy perspective, on how we’re to view the world. Similarly, in the middle of our venue, a working mens’ club, a glitterball hangs from the ceiling. It seemed an apt way to capture humanity’s calling to ‘image’ God’s character to the world, and the tragic way this calling can be corrupted.

7. Just do it! 

   Finally, what would be one of my main lasting reflections from preaching through Genesis 1-11? Just to do it. What an outlook-shifting piece of literature! What a foundational portion of Scripture to walk through as a church family! As is often pointed out, these eleven chapters are effectively the opening act for the whole of Scripture. Without them very little in Genesis 12 – Malachi 4 (arguably the second act of Scripture) makes any sense. Without them we see a smaller Christ and a smaller gospel. Do it!

Since January our church family has been spending time in the New Testament book of Titus. I think this little gem has been really good for us in our context – and so helpful for me personally. Here’s five reasons why…

1. The goal of planting is godliness.

Of course, on one level the ultimate goal of anything is God being glorified – but you can emphasise that in such a way that it ends up meaning nothing. In Titus, the apostle Paul’s goal seems to be ‘godliness’. He begins by explaining his own apostolic role as “furthering the faith of God’s elect and their knowledge of the truth that leads to godliness” (Titus 1:1). In other words, he proclaims the apostolic gospel – the promise of the hope of eternal life – and he fully expects that it will lead to changed lives, i.e. people reflecting the revealed moral character of God: “self-controlled, upright and godly” (2:12). When you’re planting a new church, the pressure can be to think your aims are to establish a meeting, or put yourself on the regional map, or make a name for yourself in the community. But having godliness as the ultimate goal puts these aims in perspective. Of course, this will look messy and will feel uncomfortable. We inevitably resist changing and our churches will feel like construction sites. But lives that are taking on board God’s truth and are being changed into his likeness bring God glory.

2. Leaders/planters/elders must be being changed by God’s truth themselves.

Basically this is the first point, but pushed home for me as a pastor-teacher, which is the expectation Paul lays out in Titus 1:5-15. And that’s a wake-up call. God’s goal for me is to be changed, transformed, sanctified. Again, it’s so easy for my ‘to do’ list to be getting meetings in the diary, preparing teaching, working on the website. But more important than all of that is my own holiness. I remember reading Bonar’s famous little biography of the Scottish minister Robert Murray M’Cheyne (1813-1843), who himself nails this with his famous line: “My people’s greatest need is my own personal holiness.” Maybe we first read that and can think it almost egotistical. Isn’t this to fall into the trap of thinking God can’t do stuff without me? Well, of course he can do stuff without us. But that’s not actually the danger here. After all, that’s not the opposite of me growing in godliness. The opposite of me growing in godliness is me “claiming to know God, but by my actions denying him” (2:15). That was the disastrous situation in the churches in Crete into which Titus was given his mission. And so Titus was to be an example of everything that Paul expected in the church community, in order that – unlike the church as it had been prior to the letter – those who opposed Titus would ultimately be ashamed as they had nothing bad to say about him (2:6-8).

3. Keep the gospel on repeat.

I’ve written before about how it’s been so helpful to think of these past three and a half years as ‘planting the gospel’, rather than planting a church. I think Titus underlines this. It’s the truth that leads to godliness, and this truth is articulated in Titus as the message of God’s grace and kindness, shown in the first appearing of Jesus Christ (2:11-14; 3:4-7). So the gospel isn’t simply a message we hear when we first put our trust in Christ. As Tim Keller has said, it’s not just the ABC of the Christian faith, it’s the A to Z. Why? Because it’s this message of grace that trains us to live the godly lives that are so important in Titus (2:12). And so we must keep the gospel on repeat. That’s what Paul is getting at when he tells Titus to ‘stress these things’ (3:8; 2:15), and conversely why not getting distracted by ‘foolish controversies’ is so important. Keep the main thing the main thing. And I’ve found it particularly challenging to see that holding fast to the gospel is actually part of the list of moral qualities needed in a church leader. Maybe we scan through the list in 1:6-9 and think that the first three verses are about morality and the last is a competency issue. But it makes far more sense that the requirement to “hold firmly to the trustworthy message as it has been taught, so that [the leader] can encourage others by sound doctrine and refute those who oppose it” is just as much about integrity and godliness as everything else in the list. Which in turn underlines that there will be a temptation to shirk from it. So keep the gospel on repeat.

4. It doesn’t have to be either/or when it comes to ‘blessing the community’ vs ‘gospel proclamation’.

Whilst godliness is obviously at the heart of the apostle Paul’s aims for the church in Crete, there is another goal in mind too. Paul repeatedly stresses that godly lives will make the “teaching about God our Saviour attractive” (2:10), an idea reworded earlier (2:5,8). Like a beautiful wedding dress adorning the splendour of the bride, so our lives adorn the message we believe. The ultimate focus is not on the dress, but the bride. In other words, our godly lives show off the gospel. One of the key adjectives to describe these lives of godliness in Titus is doing or loving ‘good’ (1:8; 2:3,7,14; 3:1,8,14). Godliness is not some pious, inwardly-focused posture that turns its back on the community around us. No, it’s a generous pouring out of goodness as we realise afresh how the Fountain of Goodness has poured out his triune kindness upon us. And if it’s keeping the gospel on repeat that transforms us, then more gospelling should lead to more communal goodness. I heard one preacher put it like this, “social action is personal godliness worked out in society”.

5. Our ordinary lives and the different situations into which we find ourselves are intrinsic to the mission, not an obstacle working against it.

To put it another way, godliness is always done in context. Paul especially unpacks how the different seasons of life we’re in mean will mean we all have different and crucial parts to play (2:1-8). And that means that your age and stage of life is no barrier to God’s plan for gospel growth. Likewise, as employees (2:9-10) and citizens (3:1-2) we are called to live in a way that accords with ‘sound doctrine’, trusting that as we do so, we present a way of life that is compelling – and in turns points people back to the gospel. Perhaps sometimes we can think of our workplaces as an obstacle to God’s mission – as if what is really useful is what we do at church or amongst Christians. Likewise, perhaps the relationships and families we’ve been placed in can seem a different sphere to where God is at work. But this is to miss out on the wonder that God uses the way we go about our ordinary lives to showcase a gospel that has redeemed and set apart a people eager to do good (2:14).

What about you? Have you spent time in Titus recently? What things hit home for you?

Dietrich Bonhoeffer once said that, “Christianity without discipleship is always Christianity without Christ.” As we work towards growing missional church communities that flourish in our secular age, then it’s evident that making discipleship normative will be critical.

Enter stage-left the second edition of Discipleship Explored, from Christianity Explored Ministries…

Back to Discipleship

I count myself a long-term fan of Christianity Explored Ministries. I realised when writing this that I’ve been involved in leading Christianity Explored (CE) courses for nearly ten years (CE was first developed in the late 1990’s, but is now on its third edition). Indeed, I’ll happily give you 10 reasons why I love it. Off the back of the popularity of CE, and seeing a need for a ‘next step’, CE Ministries launched the first edition of Discipleship Explored back in 2008. The teaching films and Bible-studies focused on Philippians and gave people a grounding in what it meant to go on as a (new) Christian. Completing the ‘Explored Trilogy’, Life Explored came into being in 2016 (and my review is here). It wasn’t so much a replacement or a prequel/sequel to the other two, but more sought to engage people with the gospel who might not be in a place where they’d consider CE, and yet its idolatry lens had a powerful knack of challenging existing believers too. Together the three DVD-based resources have become a main player in the ‘outreach course’ market over the last few years.

So when I heard that Christianity Explored Ministries was re-designing Discipleship Explored, I was keen to explore the new material. Presenter and co-writer Barry Cooper kindly took the time to answer some questions a few months ago about the new-look DE. Of course, at one level video-based resources will inevitably date quickly, so there will always be a pressure to keep ‘re-freshening’ such resources. However, ‘DE 2.0’ has more than just a facelift: all the material has been completely re-written, as well as being re-shot, whilst still retaining its focus on Philippians. Old-timers will recognise many of the same session titles, even if the content is different.

Real World Stories

If you’re familiar with the recent Life Explored, then Discipleship Explored comes with a similar quality of film production. The teaching films are beautifully and professionally shot, with Barry Cooper visiting a different location for each episode. Rwanda, Jordan, Serbia, India, Greece, Peru and the USA each provide the context for eight documentary-style films, giving DE aninherently international feel to it – as well as being visually engaging.

One of the other obvious differences is that the teaching films now include snippets of interviews with Christians from these different locations. Each session’s theme is therefore grounded in the reality of lived experience. Whereas Life Explored introduced a series of thought-provoking but fictional visual stories, intentionally taking the viewer into a ‘different world’, Discipleship Explored now introduces us to ‘real life’ stories capturing the richness, variety and earthiness of Christian faith in the ‘real world’.

Good to Go

The main components of each DE session are fairly straight-forward and, again, there’s no surprises if you’ve used the other Explored resources. Simply put, it’s a case of watching the film (15 mins), before spending a longer chunk of time time (DE recommends 45 mins) going deeper into the week’s passage from Philippians by working through some provided discussion questions. Over the eight sessions participants will read through the whole of Philippians, and each film picks up on a theme from that session’s passage (e.g. Living in Christ, from Philippians 1:1-11, or Righteous in Christ, from Philippians 3:1-9). Hosts are encouraged to introduce the film with a ‘question to keep in mind’, which tees up the issues about to be addressed. The corresponding discussion after the film is effectively a Bible-study on that session’s passage.

As part of the resource package, a Leader’s Handbook provides extensive resources on Philippians, running DE, following-up pastoral issues, as well as a rough ‘script’ to lead each session, e.g. prayers to close the session and introductory sentences. If you’re anything like me, you’ll be tempted to decide you already know what you’re doing and just crack on with running DE before having read the Leader’s Handbook. However, it’s worth pausing and having a gander at the suggestions provided to reap the wisdom ‘in the box’. It’s also recommended that DE participants each have their own Member’s Handbook (one of these is included in the DE kit, and extras can be purchased separately – they work out as just over £2 each, depending on how you buy in bulk). These also provide ‘Follow Up’ daily readings and questions for the following week, picking up on a particular theme from the session (e.g. assurance, the Holy Spirit, meeting with other Christians, contentment) and then taking the participants through various Bible passages to complement what has been discussed in the session. This is commendable because it gently helps someone establish a simple pattern of daily Bible reading, prayer, and, particularly admirably, Scripture memorisation too.

Turning Up the Music

Again, if you’re familiar with the other Explored resources, you’ll know what you’re getting in terms of teaching content. DE doesn’t disappoint. Presenter Barry Cooper (who wrote & presented on the original DE and has worked for CE Ministries for the last 20 years) is engaging, clear, and provides a compelling vision of Christian discipleship that is both solid and fresh; re-assuring and yet unashamed in its call to follow Christ. The metaphor he uses is that we can often think about discipleship as like teaching someone to dance by simply explaining a series of moves. But that’s no use without someone hearing the music. Cooper hopes that the apostle Paul’s vision of Christ and His love would be like turning up the music in our discipleship. And our experience of DE was that even for people who have been Christians for decades there was much that was invigorating and tellingly put.

Occasionally it felt like the teaching was covering so many ‘discipleship’ issues that we were slightly gorged out by the time the film finished. All good stuff and sparklingly illustrated. But as a result, what I felt I needed next was some time and questions to help me process some of the issues raised by the film, rather than a seven-question Bible-study. I wonder if this was because some of the teaching films felt more thematic, interspersed with related snippets of interview, rather than being particularly tied to the passage. Again, nothing wrong with that, but the subsequent Bible-study then felt like ‘something more’, rather than just ‘going deeper’. I’d love to hear how others have found making – or managing – this connection, because I’d want to re-look at this next time we use DE.

A few practical observations:

Perhaps it’s worth noting that one of the inevitable consequences of the new DE ‘global’ feel is the practical reality of accents! Depending on whether participants are used to hearing a range of accents in everyday life, some viewers may struggle slightly with following along. We ended up putting on subtitles for most episodes, which helped us better appreciate these interviews with Christians from around the world. (On that, it’s worth being aware that subtitles are presently only available if you’re playing the DVD, whereas the downloadable files (to which you get an access code within the box) don’t contain subtitle options.)

Most of the episodes also begin with a short, unintroduced burst of these interviews, but we found for some people beginning like this took a bit of getting used to – just a line of explanation to know who this person was and why we were hearing from them would help set the scene. As the weeks went on we ended up supplying this ourselves as part of the introduction (“we’re going to begin the film by hearing from X, who will be sharing about…”).

Those practicalities aside, these interviews undoubtedly strengthen the versatility of the DE package. Whether or not your own context is particularly ‘international’, it’s hugely encouraging to see that all over the world the gospel is indeed bearing fruit, growing disciples, and making sense of life. 

Strictly Come Discipleship

The second edition of DE is a strong resource; professional and pleasing in its format, and trust-worthy and compelling in its content. Its evidently suitable for a variety of settings: one-to-one viewing, the traditional group format, or even a summer teaching series. Likewise, I’d say it’s global flavour makes it more deployable, even across the spectrum of culture and class within the UK. So, thank you Barry Cooper, not least for all you’ve given to these three Explored resources. All in all, it’s hard to see how there wouldn’t be some forum within most churches where DE was a welcome and beneficial addition.

You can pick up Discipleship Explored resources from the publisher here, or visit the DE site page here.

Disclaimer: I received a copy of Discipleship Explored for free from the publisher, but I hope this is a fair and honest review!