Some formed up thought from chatting with a friend the other day about how we talk about what we do as Christians. We were chatting to his unbelieving mates and their big questions about God were stuff like ‘Does God hate it when you swear?‘ and ‘If I say f*#@ will God condemn me?‘

Now in my head I’m thinking well, actually we’re all screwed because we’ve all rejected God – that’s the heartbeat of the second half of Romans 1, right? But how do I convey that to someone who’s view of a Christian is made up of a list of things you can’t do. If my student housemates are munching hash cakes, why shouldn’t I have a slice? If I do, does it show I’m free. If I don’t, does it reinforce the rule-based definition of what a Christian is in their heads?

We reckoned that a really important way to helpfully portray the Christian life is by encouraging people to see that our ‘faith’ is not a merely spiritual-realm-thing but actually a physical thing – it affects your day-to-day actions. That seems to be what was going on in 1 Corinthians, with the Christians reckoning that it was the spiritual that mattered, therefore they could do what they like with their bodies (including major incest for one).

But Paul’s response was to remind them their bodies were the Lord’s. It was my experience that it’s very easy to explain to your mate on the football social that the reason you don’t want to get hammered at the bar is “because you’re a Christian”, but really that contains no sense of what Christianity is. You may as well say you’re not getting wasted because you’re a Muslim, or because you’re against the abuse of underpaid Chinese alcopop bottlers… or something.

But actually we’re in relationship with the living God – we know our King Jesus, and we want to live for him both in thankfulness and to please Him. Surely, that is what we want to convey, and before we convey anything, what we want to be thinking as we live each day.

Church hosted a 9:38 lunch on Sunday with Pete Gaskell, who works for Gloddaeth Holidays. Pete looked at how Paul describes his ministry in 1 Corinthians.

Christian workers are servants (3.5-9)
Paul couldn’t be clearer to the Corinthians: it doesn’t matter who does the ministry, whether Paul or Apollos, for they are both servants (5). It’s so easy to fix our eyes on the minister, the famed teacher, the top cat in the big evangelical ministry. But actually they’re all servants. Servants. That is how we are to think of ourselves (cf. 4.1). Crops are for one thing: growth, so we’re to put our eyes on the only one who gives growth, and to remember our place in gospel ministry.

Christian workers are builders (3.10-15)
We’re called to build on Jesus Christ in gospel ministry – he is the only foundation (11). And Paul says we’re to build well, for how we build will be shown to be what it is on the last day (12-13). What is the quality of our work, what’s the state of our efforts, what’s the reality to the gospel ministy we’re doing? Am I doing a ministry of gold, am I cutting corners, am I struggling hard to understand the Bible; being vigorous as I submit my life to it? Shoddy work will one day be shown to be what it is, and the warning is real: ‘if anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire‘ (15), whilst if anyone who has work built on the foundation that survives testing by fire ‘he will recieve a reward‘.

Christian workers are fools (4.8-13)
These are striking words – words that cut deep as we examine our own lives and attitudes to ourselves. Paul says that he is like the man sentenced to death at the end of the amphitheatre procession… gospel ministy requires you to be a fool, ‘a spectacle to the world…’ (9). Becoming the ‘scum of the earth, the refuse of all things’ (13). Hated, despised, mocked, not taken seriously. It has to be part of my thinking – I’m a fool. There is no room for pride, for puffed-up reputation. I remember in SA, a friend told me that in some communities the sign of being a pastor was driving a Mercedes. That’s not gospel-ministry according to Paul: ‘we are fools for Christ’s sake…’.

I must have this view of myself… God’s word is so sharp and active… change your thinking now!
Paul may have been going place to place, as apostle to the Gentiles, but like him I too am called to be a servant, a good workman, a fool, here and now.
A servant of Christ, a builder on Christ, a fool for Christ. Am I that?
To extract every ounce of pride and to remember I am serving the Lord Jesus. To see my actions in light of the last day, doing a ministry of gold on the foundation of Christ. To consider myself as a fool, ready to be seen as nothing in the eyes of the world. To not be concerned with how I’m being compared with others, but instead to fix my eyes on Him who grows His crop. Change me!

Just been reading an article for the dissertation here by Richard Gaffin on the significance of Jesus’ resurrection for our redemption. Quite often we talk about the resurrection as ‘proof that Jesus was God’, or the clinching piece of evidence that ‘it’s all true’. Which is all very well and good, but Gaffin argues that actually having a good theology of the resurrection is key to understanding our lives now and our lives in the future.

1 Corinthians 15.20 is a key verse in Paul’s argument in that chapter:

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

Christ is the firstfruits of a resurrection harvest that includes US (v23). It is a guarantee of future bodily resurrection. The way in which the NT describes the event has that now-but-not-yet vibe, as we’re described as already being raised, yet still await a future resurrection.

Gaffin goes on to talk about how we do tend to polarise justification and sanctification, with the latter often just being our response of gratitude for the former. He writes that actually Jesus’ resurrection teaches us that we should give intense attention to the eschatological nature of sanctification, and the present work of the Holy Spirit. The gift of the Spirit is Christ, the life-giving Spirit himself, and his enduring work is manifest in fruits (Gal 5.22,23). So, it is in these fruits that we get a preview of the new creation, not in some suped-up experience. And in case we stray into an over-realised new creation living now, Paul makes it clear that the resurrection life on this earth now is cross-shaped…

‘…that I may know him and the power of his resurrection and may share his suffering, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.‘

But what marvellous truth… Christ is raised! We too will be raised! Don’t forget it, wander from it, cover it up. You’re in the process of being sanctified… work hard at it… Christ is the first-fruits! It’s nearly harvest time.